ترجمه خلاصه مقالات به انگلیسی
Khazra Island in criticism balance
In this easy both narration of Khazra island and the source of this story has been brought and its document examination has carefully been proceeded, while, debate pivot is about Khazra island in narration of Fazl – Yahya tayebi,s son, and Ali Fazel s son
Also document weakness and tayebi and Ali- Fazel,s son has proved and then it has proceeded to brokerage and content difficulties ; including difficulty of contradiction between texts, so; that narration of baharolanvar with narration of the later Shobbar have many differences, and difficulty of Qoran alteration which has never correspondence with our believes, and difficulty of imam optional seeing in the time of cobra absence that it has rejected from the great like sheikh Jafar Kashefolgeta, and difficulty of having this claim that imam has child that it is never certain and difficulty of this claim that khazran island is mysterious and it is unavailable, while this island has been a known rejoin which from lunar 407 to lunar 621 and after that, it has usually been a place for Moslems coming and going from area of Islamic lands. So that center government appointed or deposed governor in this island.
Besides the books of cities geography express the name of island and its limit carefully. And this also confirms that island story is legend and it rejects this claims that it is mysterious.
This debate is from professional debates chain about Excellency Mahdy that it has been bought by professor eminence sheikh Najmoddin Tabasy in the Mohdviyat center professional center of Qom scientific area and after its utterance and regulation by eminence lofty and confirmation by professor Tabasi; it has contributed to faslnameh until it will be used by another researchers.DV
key words: Khazar Island. Fazl-yahya Tayebi,s son,
Ali-fazel,s son, sohebazzaman.
The Future of Religions from a Universal View
Dr. karim khanmohammadi
Along the history, religion was one of the important and essential matters with concern to the humanity. And the phenomenon of keeping away from religion is considered one of the new phenomenons which crystallized inEurope in the nineteenth century as a reaction to the religious authorities in the middle centuries which was known as “secularism”, whereas the social scholars at that century believed in disappearing religion or at least separating it from the social life.
But in the twentieth century, religion became fully developed, and revived again, the matter which caused the social scholars to review their thoughts about it, and none of them believed in disappearing religion any more, on the contrary thinkers believe that religions became closer to each other because of the successive universal developments, which help to reinforce the moral sides and weaken the behaviorism sides.
The writer of this article distinguished between prediction and prospecting using the known ways, and he expects as the common culture relationships got closer as the religions get closer with regard to their content, and this approaching doesn’t mean the unity but it reinforce the nominal differences, and the different communities are going to know their identity on the base of religion, since the universal changes are going to weaken the role of nationality, geography, and language during reforming the identity of communities. While the identity is considered from the essential needs, the religion is the only element that reinforces the identity.
It is probably we are going to face the radical people who keep their habits and customs without any need to return their jobs.
Positively, theses changes are going to be before achieving the Universal community of Imam Mehdi, and it will be an introduction to the appearance of the savior of humanity (our souls sacrifice his coming)
key words: Future knowing, religion, globalization, possible prediction, religious identity.
Future- looking and end of mankind history.
hossien elahy nezhad
This essay has proceeded to one of the chief men disturbances that is the same future-looking and awareness from future and beyond of man kind.
There was in man kind being, future-looking subject and having disturbance about it and end of spiritual nature, his demands and natural question have spiritual origin that they are including knowledge-seeking, right-requesting and future-looking. On this basis, present essay with heading which we will proceed to their report below, has been explored.
At first writer has proceeded to time dimensions which are formed of part, present and future, and their conception and then he has noted to origin of future-looking (nature,intellectual,philosophical,and political-social). In debate process, he has divided future-looking to negative and positive and he has explored about positive future-looking from Ibrahim religions point of view. He has also proceeded to science best part and thinkers views about positive future-looking and at last and debate resultant, negative future-looking has been noted for man appealing to that.
Key words: future-looking – end of history, time dimensions, future-looking. Origin, positive future-looking, negative future-looking, nature, historyPhilosophy Island, Judaism, Christianity, Zoroaster, present future-looking.
Imam Mahdi from the view point of Ibn Arabi
Muhiddin Ibn Arabi is one of the famous scholars of the Islamic World, and despite of he belongs to Sunni school but was believing in too many of Shias credos including the faith of Imam Mehdi (p.b) and the way of his appearance.
Reading some of his books and works which is written in this field especially “Al Mabsut (366) in Al Fituhat Al Makiya ” explains the opinion of this article.
Ibn Arabi says about Imam Mehadi (p.b), he belongs to the progeny of the holy Prophet (p.b.u.h), and he is from Fatimas sons, his grandfather is Imam Hussein the son of Imam Ali (p.b). Then he mentions the names of the pure Imams (p.b) till he reach the name of Imams father, he adds that the knowledge of Imam is from Gods (the Great and the Almighty), and he is the true Muhamadis religion, he never get mistake any time and anywhere, because he is the position of infallibility. Ibn Arabi also allege that he has met Imam Al Hujja (p.b).
In the end, Ibn Arabi says that; Imam (p.b) will appear when the world is filled injustice, so he will fill it with justice.
Then he mentions the birth of Imam (p.b), he says; He was born in the mid of Shaban in 255 (A.H) and he will stay until the prophet Isa (p.b) will join him.
key words: Mahdism in the wiew of Ahlus sunnah, Ibn Arabi, Gnostiesm and Mahdiism.
Imam Zaman victory quality
Writer: azizollah alizadeh malestany
Undoubted individual life and non-understanding and non-balance are attendant with ignorance, retardation and decadence. On the contrary. Balance and coexistence will attend social life. Connection and unity, development and the science, industrial social improvement.
From a day that mankind come out from self- seclusion, caves, beside rocks and trees and lived beside another man, understanding, cooperation, tasks dividing, connection, unity, political-social organization appeared and individual and social life developed and this development continued during history and finally know-how, men connection and unity get to a stage that all of people on the earth obey from a unit law and from a leader, and it is when that they has been experienced leader weakness and incapability and laws which is made by mankind.
In this writing, it will be answer to this question that how imam zaman will be conquered with soldiers who are formed from 313 person and swords which they are primary war man weapons.
In this essay, we are going to examine mankind excursion from ignorance toward know-how and from individual life toward social life and we are also going to examine mankind connection and unity and political-social organization as one of the factors of imam zaman victory.
Rising with sword debate and also imam zaman assistants, each of them are a symbol of a conception.
Sword is a symbol of military power and this speech has expressed for someones who just knew sword and like that as a military weapon.
۳۱۳ persons for expressing historic chain are person who has risen for administering justice. It means that Excellency imam zaman is the last ring of truth requesting who will get their rising for right that beginning point of their move has been 313 persons to final victory because any reformatory and social move starts from small limit and it gradually develops until it gets final victory. In this essay, it will be expressed that imam zaman victory will be accomplished graduated not instantaneous and spontaneous.
Above of this, it is not a part of military and industrial developments tools.
That justice-desirous and right-requesting never get developed weapons and live in permanent retardation.
Certainly a time will come that mankind will find, if weapon be for getting to animal covetous nesses, it will use for damaging man generation and on that time peace claimants lie will be divulged and man consciences will be awoken and that time even modern weapon producers wont use from that. In this essay has been pointed to this subject.
Did prophet conquer on bloodthirsty, prejudiced, and revengeful who they had better condition from number and military facilities point of view or he got victory for his leading way and his military prominences and unseen assistances? Did he got persons who had not developed even a little, during near six century to mastership and supremacy just with weapon? In essay we will proceed to this point that science, reasonable and deductive conquest is one of the ways of victory in thoughts contacts.
Also we will examine another doubt.
Key words: victory, imam zaman, weapon,lead,sword.
Critical Analysis to the Theories and Opinions of Reshid Rida and Ahmed Amin with regard to Mahdisim Researches 
Mehdi Sultani Renani 
No doubt that, Mehdisim and appearance of Imam Al Hujja () is one of the essential issues which is considered among the accepted Islamic issues.
It is agreed that, this subject is among the subjects that are agreed by the whole Muslim scholars. And there are many recurrent narrations with this regard.
Despite that there were few people – no more than the number of fingers of a hand – who doubted this sensitive issue including Ahmed Amin and Muhammad Reshid Rida.
This article assumed discussing, criticizing and disproving the weak evidences that denied the Mehdisim.
key words: Al Mehdawiya (Mehdisim), narrations, criticism, Reshid Rida, Ahmed Amin, Mehdisim denying.
. Most of subjects that talk about Imam Al Mehdi , that are discussed by Reshid Rida in his explanation “Al Menar” are found in three chapters: Six, nine, and ten at the margin of the following verses : Surat Al Nisa: 157, Al Aaraf: 187, Al Touba: 33.
. Author and researcher .